{"id":477,"date":"2023-03-23T07:38:02","date_gmt":"2023-03-23T04:38:02","guid":{"rendered":"https:\/\/sderekoy.com\/tr\/?p=477"},"modified":"2025-02-03T03:05:13","modified_gmt":"2025-02-03T00:05:13","slug":"sahin-ucar-tarih-suuru-uzerine","status":"publish","type":"post","link":"https:\/\/sderekoy.com\/tr\/sahin-ucar-tarih-suuru-uzerine\/","title":{"rendered":"\u015eahin U\u00e7ar &#8211; Tarih \u015fuuru \u00fczerine"},"content":{"rendered":"\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe title=\"21. Ulusal Sosyal Psikiyatri Kongresi -  Tarih \u015euuru \/ \u015eahin U\u00e7ar\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/K5-EBtJCEhw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Ge\u00e7ti\u011fimiz g\u00fcnlerde k\u0131ymetli hocam <a rel=\"noreferrer noopener\" href=\"https:\/\/sahinucar.com.tr\" target=\"_blank\">\u015eahin U\u00e7ar<\/a>&#8216;\u0131n yukar\u0131daki konu\u015fmas\u0131n\u0131 izleyip notlar ald\u0131m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130nsanl\u0131k zihninin tekam\u00fcl merhaleleri ve tarih \u015fuuru \u00fczerine hayli ufuk a\u00e7\u0131c\u0131 bir konu\u015fma.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Filozof, tarih\u00e7i, \u015fair (ya\u015fayan tek divan \u015fairi), m\u00fczisyen ve hattatt\u0131r \u015eahin hoca, bu \u00fclkenin de\u011feri bilinmemi\u015f de\u011ferlerindendir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u015fa\u011f\u0131da kendim i\u00e7in ald\u0131\u011f\u0131m notlar\u0131 bulabilece\u011finiz gibi, \u015eahin hocan\u0131n kendi web sitesinde konu\u015fman\u0131n tam \u00e7\u00f6z\u00fcm\u00fcne de ula\u015fabilirsiniz:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/sahinucar.com.tr\/my-philosophy\/tarih-suuru-21-sosyal-psikiyatri-kongresi-2015\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/sahinucar.com.tr\/my-philosophy\/tarih-suuru-21-sosyal-psikiyatri-kongresi-2015\/<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Notlar:<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tarih \u015fuuru<\/li>\n\n\n\n<li>\u0130nsan\u0131n tekam\u00fcl s\u0131ralamas\u0131\n<ul class=\"wp-block-list\">\n<li>Alet yap\u0131m\u0131<\/li>\n\n\n\n<li>Sanat<\/li>\n\n\n\n<li>Din<\/li>\n\n\n\n<li>D\u00fc\u015f\u00fcnme<\/li>\n\n\n\n<li>\u0130lim<\/li>\n\n\n\n<li>Tarih<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Will Durant<\/li>\n\n\n\n<li>Big History<\/li>\n\n\n\n<li>Harp ve Sulh, Tolstoy ve \u00f6nemi<\/li>\n\n\n\n<li>Tarih \u015fuuru 18. yy ortas\u0131nda Almanya&#8217;da ba\u015flam\u0131\u015f<\/li>\n\n\n\n<li>Voltaire&#8217;le ba\u015flar, insanl\u0131\u011f\u0131n ahvali \u00fczerine bir d\u00fc\u015f\u00fcnme giri\u015fimi<\/li>\n\n\n\n<li>Dil\n<ul class=\"wp-block-list\">\n<li>\u015euuru en fazla bi\u00e7imlendiren \u015fey<\/li>\n\n\n\n<li>Hem tarihin ar\u015fivi<\/li>\n\n\n\n<li>Hem d\u00fcnyam\u0131z\u0131 bi\u00e7imlendiren \u015fey<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Neticede, biz tarih \u015fuurunu en geli\u015fmi\u015f a\u015fama olarak g\u00f6r\u00fcyoruz<\/li>\n\n\n\n<li>Tarih \u015fuuru \u0130slam d\u00fcnyas\u0131na ve bize hen\u00fcz u\u011framam\u0131\u015ft\u0131r<\/li>\n\n\n\n<li>\u0130bn Haldun var tabii bir tek<\/li>\n\n\n\n<li>Tarih Felsefesi yapanlar\n<ul class=\"wp-block-list\">\n<li>Yahudi Filo<\/li>\n\n\n\n<li>Musa, Eski Ahit<\/li>\n\n\n\n<li>Saint Augustinus<\/li>\n\n\n\n<li>Eflatun<\/li>\n\n\n\n<li>Aristo&#8217;nun Politikas\u0131<\/li>\n\n\n\n<li>Bir bak\u0131ma, Musa&#8217;ya, Zerd\u00fc\u015ftili\u011fe kadar gider tarih \u015fuuru diyebiliriz<\/li>\n\n\n\n<li>Neticede eski<\/li>\n\n\n\n<li>\u00c7inde b\u00fcy\u00fck tarih\u00e7i Su Su Ma Chen<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bunlar yeni de\u011fil elbette, o zaman neden 19. yy&#8217;da tarih \u015fuuru ortaya \u00e7\u0131km\u0131\u015ft\u0131r diyorum\n<ul class=\"wp-block-list\">\n<li>Toplumdaki kar\u015f\u0131l\u0131\u011f\u0131 nedir daha eski tarihlerde<\/li>\n\n\n\n<li>\u0130bn Haldun&#8217;u kim anlam\u0131\u015ft\u0131r<\/li>\n\n\n\n<li>Bunun cemiyet \u00fczerindeki aks\u00fclameli, etkisi \u00f6nemli, ne kadar de\u011fi\u015ftirdi\u011fi \u00f6nemli<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bizde yok mu tarih \u015fuuru\n<ul class=\"wp-block-list\">\n<li>Bizde propaganda yapmak i\u00e7in tarihi kullanmak var<\/li>\n\n\n\n<li>Saray propagandas\u0131 i\u00e7in filan<\/li>\n\n\n\n<li>Politik istismar ve manip\u00fclasyon malzemesi oluyor<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tarih \u00f6yle san\u0131ld\u0131\u011f\u0131 gibi kolay bir\u015fey de\u011fildir\n<ul class=\"wp-block-list\">\n<li>Bir kere bilinemez<\/li>\n\n\n\n<li>\u0130kincisi, bilindi\u011fi kadar\u0131 bile anla\u015f\u0131lamaz<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bir cemiyette tarih felsefesi yap\u0131lmas\u0131, o cemiyette tarih \u015fuuru etkisi oldu\u011fu anlam\u0131na gelmiyor<\/li>\n\n\n\n<li><strong>52:03<\/strong> &#8211; \u0130nsanlar\u0131n de\u011fi\u015fmenin bizzat kendi mahiyeti, kendilerinin de, etraf\u0131ndaki d\u00fcnyan\u0131n da \u015fuurlar\u0131na inikas\u0131 bak\u0131m\u0131ndan, hakiki mahiyetini kavrayacak kadar geni\u015f bir k\u00fclt\u00fcrel perspektif ile, \u00f6yle bir insani tecr\u00fcbe ile bezenmi\u015f olmas\u0131 ve onu hisetmesi manas\u0131nda b\u00fct\u00fcn cemiyetin tarih \u015fuuru. O yok i\u015fte.<\/li>\n\n\n\n<li>Bu Bat\u0131da var.<\/li>\n\n\n\n<li>Tarih niye bu kadar zor?<\/li>\n\n\n\n<li>Tarih eski zaten, tarih felsefesi de eski, tarih filozoflar\u0131 var Bat\u0131da, Do\u011fuda,&nbsp; tarih \u015fuuru yeni.\n<ul class=\"wp-block-list\">\n<li>Tarih felsefesinin cemiyeti etkilemesi ve y\u00f6nlendirmesi anlam\u0131nda tarih \u015fuuru<\/li>\n\n\n\n<li>Ancak 19. yy&#8217;da Bat\u0131da var olan bir\u015fey, bize de hi\u00e7 u\u011framad\u0131\u011f\u0131 i\u00e7in;<\/li>\n\n\n\n<li>D\u00fcnya hakk\u0131nda son derece safdilane, z\u0131rva mahiyetinde d\u00fcnya g\u00f6r\u00fc\u015flerinin cirit att\u0131\u011f\u0131 ve birbiriyle cedelle\u015fti\u011fi ve bo\u011fu\u015ftu\u011fu bir d\u00fcnya bug\u00fcn \u0130slam d\u00fcnyas\u0131<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u015euurun kendisi bir kere insan\u0131n zannetti\u011fi gibi de\u011fil.<\/li>\n\n\n\n<li>Burdan beni g\u00f6r\u00fcyorsunuz. Uzaydan bakt\u0131\u011f\u0131n\u0131zda, farkl\u0131 dalga boylar\u0131ndan vesaire, d\u00fcnya bizim g\u00f6rd\u00fc\u011f\u00fcm\u00fczden tamamen farkl\u0131 ve zannetti\u011fimizden bin kat daha enteresan ve son derece mucizevi bir d\u00fcnya<\/li>\n\n\n\n<li>Y\u0131ld\u0131r\u0131mlar bile hayat\u0131n olu\u015fmas\u0131 ve devam\u0131nda etkiliymi\u015f.<\/li>\n\n\n\n<li>Sadece belli ses ve \u0131\u015f\u0131k frekanslar\u0131n\u0131 duyup g\u00f6r\u00fcyoruz<\/li>\n\n\n\n<li>B\u00f6yle bir \u015fuurun olu\u015fmu\u015f, yani etraf\u0131m\u0131zdaki d\u00fcnya bize etki eder, bunu idrak etmi\u015fsin. Bunu hissetti\u011fin i\u00e7in etraf\u0131n\u0131 anlamland\u0131rmaya \u00e7al\u0131\u015f\u0131yorsun ama istidad\u0131n mahdut<\/li>\n\n\n\n<li>Sadece tek rengi g\u00f6ren, Qualia bahsinde, n\u00f6rolog Mari d\u00fcnyay\u0131 nas\u0131l idrak eder<\/li>\n\n\n\n<li>Yani s\u0131n\u0131rlar\u0131m\u0131z var<\/li>\n\n\n\n<li>Dolay\u0131s\u0131yla bizim ger\u00e7eklik hakk\u0131nda ciddi bir \u015fuurumuz olamaz.<\/li>\n\n\n\n<li>Ama bizim b\u00fct\u00fcn tecr\u00fcbemizi bu \u015fuur belirliyor, bu k\u0131smi \u015fuur.<\/li>\n\n\n\n<li><strong>1:00:00<\/strong> &#8211; G\u00f6rd\u00fcn\u00fcz, ondan sonra d\u00fc\u015f\u00fcnmeye ba\u015flayacaks\u0131n\u0131z. \u00d6nce m\u00fc\u015fahade gelir, sonra muhakeme. Dil ondan sonra geliyor. Dil yok ki eski devirlerde. Dil daha sonra ortaya \u00e7\u0131k\u0131yor. Dili de insan \u015fuuru bi\u00e7imlendiriyor, ne biliyorsa ona g\u00f6re dil. Ama dilin kendisi yeterli mi?<\/li>\n\n\n\n<li>\u0130nsan d\u00fc\u015f\u00fcncesinin kulland\u0131\u011f\u0131 aletler; mant\u0131k, matematik, semantik. Bunlar da kusurlar\u0131 var, bunlar da s\u0131n\u0131rl\u0131.<\/li>\n\n\n\n<li>\u0130nsan\u0131n ger\u00e7ekli\u011fi alg\u0131lay\u0131\u015f\u0131nda da farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131 vard\u0131r:\n<ul class=\"wp-block-list\">\n<li>Sanat<\/li>\n\n\n\n<li>\u0130lim<\/li>\n\n\n\n<li>Tarih<\/li>\n\n\n\n<li>Felsefe<\/li>\n\n\n\n<li>Tasavvuf<\/li>\n\n\n\n<li>Farkl\u0131 oryantasyonlar<\/li>\n\n\n\n<li>Din de \u00f6yle<\/li>\n\n\n\n<li>Hangi mesle\u011fe mensupsak o mesle\u011fin bizi zorlad\u0131\u011f\u0131 mesleki deformasyonla, her\u015feyi kendi g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi g\u00f6rmeye meyilliyizdir.<\/li>\n\n\n\n<li>Dolay\u0131s\u0131yla \u00e7ok nak\u0131s \u015fuurumuz<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kripke Semanti\u011fi, Mant\u0131\u011f\u0131, Naming and Necessity<\/li>\n\n\n\n<li>\u0130sim her zaman m\u00fcsemmaya temas etmez.<\/li>\n\n\n\n<li>Ger\u00e7e\u011fin tamam\u0131n\u0131 m\u00fc\u015fahede etti\u011fimizi, hissedebildi\u011fimizi vehmediyoruz, sonra bunlar\u0131 anlayabilecek akli melekelerimizin mevcut oldu\u011funu vehmediyoruz. Halbuki mant\u0131\u011f\u0131m\u0131z\u0131n da, semanti\u011fimizin de bir s\u00fcr\u00fc kusuru oldu\u011funu biliyoruz. Yani muhakememiz, \u015fuurumuz, dilimiz, ifademiz kusurlu. Dil yeterli bir alet de\u011fil. \u0130ster matemetik dili, ister mant\u0131k dili, ister sanat dili&#8230; Hepsinin dezavantajlar\u0131 vard\u0131r.<\/li>\n\n\n\n<li>\u0130lmin derinli\u011fine indi\u011finizde i\u015flerin i\u00e7 y\u00fcz\u00fc sand\u0131\u011f\u0131n\u0131z gibi de\u011fil.<\/li>\n\n\n\n<li><strong>1:13:00<\/strong> &#8211; Bunun en zoru da tarih \u015fuuru, o y\u00fczden en ge\u00e7 geliyor. \u00c7\u00fcnk\u00fc tarih dedi\u011finizin i\u00e7ine sadece tarih hakk\u0131ndaki malayani lak\u0131rd\u0131lar girmiyor.<\/li>\n\n\n\n<li>Tarih felsefesi dedi\u011fimizin i\u00e7ine her\u015fey giriyor; sanat\u0131 da, ilmi de, felsefeyi de, dini, hikmeti, gnostik hikmetleri ve tarihi elbette&#8230; Yani insanl\u0131\u011f\u0131n me\u015fgul oldu\u011fu ve insan faaliyetleri \u00e7er\u00e7evesine giren her\u015feyi ihtiva eder. \u0130nsanl\u0131\u011f\u0131n b\u00fct\u00fcn bilgisinin, b\u00fct\u00fcn hikmetin de\u011ferlendirilmesi anlam\u0131na geliyor.<\/li>\n\n\n\n<li>O da y\u00fcksek k\u00fclt\u00fcr gerektiriyor.<\/li>\n\n\n\n<li>Latince s\u00f6z&#8230; Bunun Yunuz Emre&#8217;de kar\u015f\u0131l\u0131\u011f\u0131 var: Sen sendeyken menzil al\u0131nmaz.<br><em>Bahri olmadan gevher bulunmaz<br>Sen sendeyken menzil al\u0131nmaz<\/em><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bir idrak, bir \u015fuur kendisine d\u0131\u015far\u0131dan bakmak kabiliyetini kazanmad\u0131k\u00e7a, kendi \u015fuurunu yarg\u0131layacak kapasiteye ula\u015fmad\u0131k\u00e7a, yani kendisini a\u015fmad\u0131k\u00e7a&#8230; Sen sendeyken, ben benim dedi\u011fin s\u00fcrece, menzil al\u0131nmaz diyor.<\/li>\n\n\n\n<li>Kendisine d\u0131\u015far\u0131dan bakamayan bir zihin hata yapar, demi\u015f Latinler.<\/li>\n\n\n\n<li>Kendimize d\u0131\u015far\u0131dan bakamad\u0131\u011f\u0131m\u0131z i\u00e7in bir\u00e7ok insani komedya veya trajedi misalleriyle kar\u015f\u0131la\u015f\u0131yoruz. Yani insan kendini a\u015fabilseydi bir\u00e7ok problemini hallederdi ama o da kolay de\u011fil.<\/li>\n\n\n\n<li>Beyaz\u0131d-\u0131 Bistami, &#8220;Ger\u00e7e\u011fi aramakla bulamazs\u0131n ama bulanlar da arayanlard\u0131r.&#8221;<\/li>\n\n\n\n<li>\u015eimdi herkes de tarih felsefesi yapamaz, hele m\u00fcnevverleri veya s\u0131radan hi\u00e7 tarihle, ilimle de ilgilenmemi\u015f ahali, okur yazar olmayan ahali nas\u0131l tarih \u015fuuruna sahip olacak. Ona mecbursunuz k\u00fclt\u00fcrel endoktrinasyonla, M\u00fcsl\u00fcmanl\u0131k reklam\u0131 m\u0131 olur, milliyet\u00e7ilik reklam\u0131 m\u0131 olur, emek reklam\u0131 m\u0131 olur manip\u00fclasyon vas\u0131tas\u0131 olan, bizde pop\u00fcler olan tarih \u015fuurunu zerk etmeye.<\/li>\n\n\n\n<li>\u00c7\u00fcnk\u00fc adam gidemiyor daha ileri, kendisini a\u015fam\u0131yor.<\/li>\n\n\n\n<li>Kendisinin s\u0131n\u0131rl\u0131 bir yarat\u0131k oldu\u011funun fark\u0131nda de\u011fil bir defa M\u00fcsl\u00fcmanlar.<\/li>\n\n\n\n<li>Tanr\u0131&#8217;ya kendi nefslerinden en ba\u015fta -devletten, M\u00fcsl\u00fcmanl\u0131ktan, Peygamber&#8217;den, ba\u015fka \u015feylerden bir\u00e7ok \u015firk ko\u015fuyorlar da- \u015firk ko\u015fuyorlar. Ben her\u015feyi idrak edebiliyorum, istisnas\u0131z, her\u015fey benim g\u00f6rd\u00fc\u011f\u00fcm gibi yani, ve anlayabiliyorum. Sanki Tanr\u0131. Ya senin s\u0131n\u0131rl\u0131 muhakeme vas\u0131talar\u0131n karde\u015fim. \u00dcstelik de \u00e7ok kusurlu. Ve ifade de edebiliyorum. Hepsi Tolstoy zannediyor kendini. H\u00f6d\u00fck sen laf etmeyi bilmiyorsun daha. Nerden ifade ediyorsun. Sen bir kere anlam\u0131\u015f olsan bile anlatam\u0131yorsun.<\/li>\n\n\n\n<li><em>In culpa est animus, qui se non effugit umquam. \/ What is at fault is the mind, which never escapes from itself. &#8212; Horace, Epistles, 338.<\/em><br><a rel=\"noreferrer noopener\" href=\"https:\/\/www.loebclassics.com\/view\/horace-epistles\/1926\/pb_LCL194.339.xml\" target=\"_blank\">https:\/\/www.loebclassics.com\/view\/horace-epistles\/1926\/pb_LCL194.339.xml<\/a><\/li>\n<\/ul>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/horace-epistles-338.jpg\"><img alt=\"\" fetchpriority=\"high\" decoding=\"async\" width=\"1200\" height=\"797\" src=\"https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/horace-epistles-338-1200x797.jpg\" alt=\"\" class=\"wp-image-1228\" srcset=\"https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/horace-epistles-338-1200x797.jpg 1200w, https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/horace-epistles-338-600x398.jpg 600w, https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/horace-epistles-338-800x531.jpg 800w, https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/horace-epistles-338-400x266.jpg 400w, https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/horace-epistles-338.jpg 1920w\" sizes=\"(max-width: 1200px) 100vw, 1200px\" \/><\/a><\/figure>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kendisinden ka\u00e7amayan, kendisinin d\u0131\u015f\u0131na \u00e7\u0131kamayan bir zihin, bir \u015fuur -tarih \u015fuuru anlam\u0131nda s\u00f6yl\u00fcyorum- hatal\u0131d\u0131r. O hatan\u0131n maalesef a\u011f\u0131r bedelleri oluyor. Kar\u015f\u0131l\u0131kl\u0131 kimlik \u00e7at\u0131\u015fmalar\u0131 ve harpler gibi. Ve a\u011f\u0131r, vah\u015fice olanlar\u0131 gibi. A\u015f\u0131r\u0131 fanatik inan\u00e7tan dolay\u0131.<\/li>\n\n\n\n<li>Hatm-i kelam.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Ge\u00e7ti\u011fimiz g\u00fcnlerde k\u0131ymetli hocam \u015eahin U\u00e7ar\u2018\u0131n yukar\u0131daki konu\u015fmas\u0131n\u0131 izleyip notlar ald\u0131m.<\/p>\n<p>\u0130nsanl\u0131k zihninin tekam\u00fcl merhaleleri ve tarih \u015fuuru \u00fczerine hayli ufuk a\u00e7\u0131c\u0131 bir konu\u015fma.<\/p>\n<p>A\u015fa\u011f\u0131da kendim i\u00e7in ald\u0131\u011f\u0131m notlar\u0131 bulabilece\u011finiz gibi, \u015eahin hocan\u0131n kendi web sitesinde konu\u015fman\u0131n tam \u00e7\u00f6z\u00fcm\u00fcne de ula\u015fabilirsiniz. [&#8230;]<\/p>\n","protected":false},"author":1,"featured_media":1230,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/sahin-ucar-ft.jpg","_seopress_social_fb_img_attachment_id":1230,"_seopress_social_fb_img_width":1200,"_seopress_social_fb_img_height":675,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/sahin-ucar-ft.jpg","_seopress_social_twitter_img_attachment_id":1230,"_seopress_social_twitter_img_width":1200,"_seopress_social_twitter_img_height":675,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","_seopress_news_disabled":"","_seopress_video_disabled":"","_seopress_video":[],"_seopress_pro_schemas_manual":[],"_seopress_pro_rich_snippets_disable_all":"","_seopress_pro_rich_snippets_disable":[],"_seopress_pro_schemas":[],"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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