{"id":532,"date":"2023-05-10T22:07:43","date_gmt":"2023-05-10T19:07:43","guid":{"rendered":"https:\/\/sderekoy.com\/tr\/?p=532"},"modified":"2025-05-11T11:50:34","modified_gmt":"2025-05-11T08:50:34","slug":"mehmed-niyazi","status":"publish","type":"post","link":"https:\/\/sderekoy.com\/tr\/mehmed-niyazi\/","title":{"rendered":"Mehmed Niyazi"},"content":{"rendered":"\n
\"\"\n\t\t\t\n\t\t\t\t\n\t\t\t<\/svg>\n\t\t<\/button>
Tarih: 29 Ekim 2016<\/em><\/figcaption><\/figure>\n\n\n\n

\u0130stanbul<\/h3>\n\n\n\n

1997 y\u0131l\u0131. \u00dcniversite i\u00e7in \u0130stanbul’day\u0131m. B\u00fcy\u00fck fetih h\u00fclyalar\u0131yla doluyum.<\/p>\n\n\n\n

Yay\u0131n d\u00fcnyas\u0131n\u0131 yak\u0131ndan takip ediyorum ve ilgimi \u00e7eken yeni \u00e7\u0131km\u0131\u015f neredeyse her kitab\u0131 al\u0131p okuyorum.<\/p>\n\n\n\n

\u00c7anakkale Mah\u015feri de bunlardan biri. \u00c7\u0131kar \u00e7\u0131kmaz alm\u0131\u015f ve bir solukta okumu\u015ftum. (1998).<\/p>\n\n\n\n

Yine (muhtemelen) yakla\u015f\u0131k bu zamanlarda Beyaz\u0131t – Sultanahmet aras\u0131ndaki bir k\u0131sm\u0131 kafe yap\u0131lm\u0131\u015f tarihi Osmanl\u0131 medreselerini ke\u015ffediyorum.<\/p>\n\n\n\n

Yazarlar Birli\u011fi’nin de bulundu\u011fu K\u0131zlara\u011fas\u0131 Mehmet A\u011fa Medresesi bunlardan biri. \u0130lesam’a bir t\u00fcrl\u00fc al\u0131\u015famam\u0131\u015f\u0131m ama buras\u0131 tam bana g\u00f6re.<\/p>\n\n\n\n

Mehmed Niyazi \u00d6zdemir<\/a> hoca da me\u011fer her ak\u015fam k\u00fct\u00fcphane \u00e7\u0131k\u0131\u015f\u0131 buraya geliyormu\u015f. Tam olarak ne zaman bilmiyorum ama hocayla tan\u0131\u015fmam bu zamanlarda ve bu mekanda oluyor.<\/p>\n\n\n\n

Bu \u015fekilde tan\u0131\u015ft\u0131ktan sonra san\u0131r\u0131m 2007 y\u0131l\u0131na kadar hemen her ak\u015fam hocayla beraberdik.<\/p>\n\n\n\n

1998 – 2007. Yazarlar Birli\u011fi, \u0130stanbul. Hayat\u0131mda tan\u0131d\u0131\u011f\u0131m ve de\u011fer verdi\u011fim insanlar\u0131n \u00e7o\u011fuyla yolum burada kesi\u015fmi\u015fti.<\/p>\n\n\n\n

Muhafazakarlar\u0131n hen\u00fcz g\u00fc\u00e7le zehirlenmedi\u011fi zamanlard\u0131. Hen\u00fcz \u0130stanbul’un tam mahvedilmedi\u011fi zamanlar. Belki de \u0130stanbul’un son g\u00fczel y\u0131llar\u0131…<\/p>\n\n\n\n

“\u0130stanbul’dan ba\u015fka yerde ya\u015fayamam” diye d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. \u015eimdi tahamm\u00fcl edemiyorum. D\u00fcnyan\u0131n en g\u00fczel \u015fehirlerinden birini yetmi\u015f-seksen y\u0131lda d\u00fcnyan\u0131n en \u00e7irkin \u015fehirlerinden birine \u00e7evirmek de az i\u015f de\u011fil hani.<\/p>\n\n\n\n

Konuyu da\u011f\u0131tmayal\u0131m.<\/p>\n\n\n\n

Marmara K\u0131raathanesi<\/h3>\n\n\n\n

Burada 1957-1983 y\u0131llar\u0131 aras\u0131nda a\u00e7\u0131k olan Marmara K\u0131raathanesi<\/a>‘nden bahsetmemiz laz\u0131m.<\/p>\n\n\n\n

Beyaz\u0131t Camii’nin kar\u015f\u0131s\u0131nda, \u00f6zellikle muhafazakar camian\u0131n okur-yazarlar\u0131n\u0131n, \u00fcniversite hocalar\u0131n\u0131n u\u011frak yeri olan bir mekan Marmara K\u0131raathanesi. Adeta ikinci bir \u00fcniversite.<\/p>\n\n\n\n

Mehmed Niyazi hoca da Almanya’ya gidene kadar m\u00fcdavimlerinden. Marmarat\u00f6r deniyor bu m\u00fcdavimlere.<\/p>\n\n\n\n

Hoca s\u0131k s\u0131k Marmara’dan, ya\u015fad\u0131klar\u0131ndan, \u015fahit olduklar\u0131ndan bahsederdi. Marmara’y\u0131 daha sonra “Dahiler ve Deliler<\/a>” adl\u0131 kitab\u0131nda yazm\u0131\u015ft\u0131. Hakitaten buras\u0131, dahisinden delisine toplumun okuyup yazan enteresan bir kesiminin u\u011frak yeriydi.<\/p>\n\n\n\n

\u0130\u015fte, k\u0131demli bir Marmarat\u00f6r olan hocan\u0131n her ak\u015fam K\u0131zlara\u011fas\u0131 Medresesi’ne geliyor olu\u015fu, buray\u0131 da bir nevi Marmara K\u0131raathanesi’nin devam\u0131 haline getirmi\u015fti.<\/p>\n\n\n\n

Yazarlar Birli\u011fi’nin \u0130stanbul \u015fubesi olmas\u0131 sebebiyle de buraya muhafazakar camian\u0131n \u00e7o\u011fu entelekt\u00fcelinin yolu d\u00fc\u015fm\u00fc\u015ft\u00fcr. Bunlara da “medreset\u00f6r” denilebilir mi, bilemiyorum.<\/p>\n\n\n\n

Kimler gelmezdi ki medreseye. Mehmed Niyazi, \u015eahin U\u00e7ar, Mustafa Kutlu, Yurdakul Da\u011fo\u011flu, G\u00fcndo\u011fdu Serhatl\u0131o\u011flu, Sahir Bafra, Yargan Buyruk, Halil Doruk, Re\u015fat \u015een, Atilla \u0130stek, \u0130smail Bayram, H\u00fcsamettin Arslan, Alper Kanca, Oktay Sinano\u011flu, Murat Filinte, \u0130brahim Kalkan, Sedat Demir, Osman Akku\u015fak, Ali U\u011fur, Yusuf \u00d6zaslan, Sedat Umran, Cemal Zehir, Mehmet Emin Birp\u0131nar, Mehmet Nuri Yard\u0131m, Hayrullah Cengiz, Cafer Vayni, Olcay Yaz\u0131c\u0131, Fatma Rag\u0131be Kan\u0131kuru…<\/p>\n\n\n\n

(Yukar\u0131daki isimlerden baz\u0131lar\u0131 m\u00fcdavim de\u011fil ama arada u\u011frayanlardan.)<\/p>\n\n\n\n

Daha kimler kimler. H\u00fclasa, Bab-\u0131 Ali’ye yolu d\u00fc\u015fen bilumum okur-yazar dahi ve delinin yolu mutlaka buraya d\u00fc\u015fm\u00fc\u015ft\u00fcr. Ne yaz\u0131k ki Niyazi hoca gibi bir haf\u0131zam olmad\u0131\u011f\u0131ndan herkesi hat\u0131rlayam\u0131yorum. Zaten herkesi yazmaya kalksak hayli uzun bir liste olur.<\/p>\n\n\n\n

Niyazi hoca sayesinde, o geldi\u011fi i\u00e7in gelenlerle her ak\u015fam bir sohbet halkas\u0131 olu\u015furdu. Neler konu\u015fulmazd\u0131 ki; darbeler tarihinden Osmanl\u0131 tarihine, Tolstoy-Dostoyevski’den Peyami Safa’ya, tarih felsefesinden felsefe tarihine, \u0130ngilizlerin Banglade\u015fli tekstil ustalar\u0131n\u0131n parmaklar\u0131n\u0131 kesmesinden Michelangelo’nun Musa heykeline neler neler…<\/p>\n\n\n\n

Buras\u0131 adeta resmi olmayan bir \u00fcniversite, bir akademiydi.<\/p>\n\n\n\n

\u00d6t\u00fcken Ne\u015friyat<\/h3>\n\n\n\n

\u00d6t\u00fcken<\/a>‘i kurmu\u015ftu. Kurmalar\u0131n\u0131n sebebi olarak \u015f\u00f6yle derdi: O zaman Peyami Safa’n\u0131n kitaplar\u0131n\u0131 kimse basm\u0131yordu. Ailesine katk\u0131 sa\u011flamak i\u00e7in \u00d6t\u00fcken’i kurduk.<\/p>\n\n\n\n

O y\u0131llarda muhafazakarlar adamdan say\u0131lm\u0131yor, kitaplar\u0131 bas\u0131lm\u0131yor, bas\u0131lanlar da da\u011f\u0131t\u0131lm\u0131yordur. \u00dcst\u00fc kapal\u0131 bir ambargo vard\u0131r.<\/p>\n\n\n\n

Necip Faz\u0131l ve onun “azat kabul etmez k\u00f6lesi” Hilmi Oflaz’la yak\u0131n dostlu\u011fu ve biribirinden ilgin\u00e7 hikayeleri vard\u0131.<\/p>\n\n\n\n

Bug\u00fcn milliyet\u00e7i-muhafazakar camiada \u00f6ne \u00e7\u0131kan hemen herkesin Niyazi abisiydi.<\/p>\n\n\n\n

Almanya<\/h3>\n\n\n\n

Doktora i\u00e7in Almanya’ya gitmi\u015fti. Tam emin de\u011filim, 1970-1987 olabilir, on yedi y\u0131l Almanya’da ya\u015fad\u0131.<\/p>\n\n\n\n

T\u00fcrk devlet felsefesi \u00fczerine doktora yapt\u0131.<\/p>\n\n\n\n

Tabiat\u0131yla, iyi derecede Almanca bilirdi. Almanlar gibi disiplinli ve \u00e7al\u0131\u015fkand\u0131. Zaten “Almanlar \u00e7ok \u00e7al\u0131\u015fkan bir millettir” diye s\u0131k s\u0131k s\u00f6ylerdi.<\/p>\n\n\n\n

Almanya’da a\u015f\u0131k olmu\u015ftu. “\u0130ki D\u00fcnya Aras\u0131nda<\/a>” adl\u0131 roman\u0131nda bunu anlat\u0131r.<\/p>\n\n\n\n

K\u00fct\u00fcphaneler<\/h3>\n\n\n\n

\u00d6mr\u00fc k\u00fct\u00fcphanelerde ge\u00e7mi\u015fti. Hasta de\u011filse veya ba\u015fka bir yerde program\u0131 yoksa her sabah evinden \u00e7\u0131kar, ak\u015fama kadar kal\u0131p \u00e7al\u0131\u015faca\u011f\u0131 k\u00fct\u00fcphaneye giderdi.<\/p>\n\n\n\n

Ben tan\u0131d\u0131\u011f\u0131m zaman \u0130SAM K\u00fct\u00fcphanesi<\/a>‘ne gidiyordu. Her sabah Kad\u0131rga’daki evinden \u00e7\u0131kar, \u00dcsk\u00fcdar’a k\u00fct\u00fcphaneye gider ve ak\u015fam da medreseye gelirdi. Sonra \u00dcsk\u00fcdar’a k\u00fct\u00fcphanenin yak\u0131n\u0131na ta\u015f\u0131nd\u0131. \u00d6mr\u00fcn\u00fcn sonuna kadar \u0130SAM K\u00fct\u00fcphanesi’ne sa\u011fl\u0131\u011f\u0131 elverdi\u011fi \u00f6l\u00e7\u00fcde gitmeye devam etti.<\/p>\n\n\n\n

O zamanlar sormak akl\u0131ma gelmedi ama tahmin ediyorum ondaki bu k\u00fct\u00fcphane sevgisinin Almanya ve a\u015fk\u0131yla da bir irtibat\u0131 vard\u0131. Art\u0131k orada m\u0131 tan\u0131\u015fm\u0131\u015flard\u0131, ikisi de k\u00fct\u00fcphaneye mi gidiyorlard\u0131. \u00d6yle de\u011filse bile \u00f6yle hayal etmek ho\u015fuma gidiyor.<\/p>\n\n\n\n

\"\"\n\t\t\t\n\t\t\t\t\n\t\t\t<\/svg>\n\t\t<\/button>
Tarih: 26 Nisan 2013.<\/em><\/figcaption><\/figure>\n\n\n\n

Haf\u0131zas\u0131<\/h3>\n\n\n\n

M\u00fcthi\u015f bir haf\u0131zas\u0131 vard\u0131.<\/p>\n\n\n\n

Y\u0131llar \u00f6nce ya\u015fanm\u0131\u015f hadiseleri, diyaloglar\u0131 az \u00f6nce olmu\u015f gibi kelimesi kelimesine aktar\u0131rd\u0131.<\/p>\n\n\n\n

\u00c7anakkale Sava\u015flar\u0131n\u0131 dakika dakika bilirdi.<\/p>\n\n\n\n

\u0130lim haysiyeti<\/h3>\n\n\n\n

Hocadan \u00f6\u011frendi\u011fim en \u00f6nemli \u015feylerden biri, bilmedi\u011fi bir meseleye “Bilmiyorum” diyebilmektir. “Bilmiyorum” derdi\/diyebilirdi. “Bilmiyorum.” \u015eimdilerde o kadar nadirattan ki.<\/p>\n\n\n\n

Ba\u015fkas\u0131na ait bir fikri aktar\u0131rken mutlaka kaynak belirtirdi. Kaynak s\u00f6ylemiyorsa kendi fikrini s\u00f6yledi\u011fini bilirdiniz. \u201cYan\u0131l\u0131yor olabilirim\u201d de, derdi.<\/p>\n\n\n\n

Hoca ile talebe aras\u0131ndaki ili\u015fkide herhalde hocadan talebeye ge\u00e7en \u00f6nemli \u015fey kuru bilgiler de\u011fil, bir konsept, bak\u0131\u015f a\u00e7\u0131s\u0131, vizyondur. Hocan\u0131n kendi tabiriyle, “Ansiklopediyi a\u00e7t\u0131\u011f\u0131n\u0131zda bulabildi\u011finiz bilgi \u00f6nemli de\u011fildir. Esas bilgi bir ilmin nosyonudur, o nosyonu kavrayabilmektir.”<\/p>\n\n\n\n

“\u00c7anakkale Mah\u015feri” yay\u0131mland\u0131ktan sonra Genel Kurmay, film yapmak istediklerini s\u00f6yleyip Atat\u00fcrk’le ilgili k\u0131sm\u0131 geni\u015fletmesini istemi\u015fti. Askerlerin gayet \u201ckudretli\u201d olduklar\u0131 o d\u00f6nemde, pek \u00e7ok yazar\u0131n takla atarak kabul edece\u011fi b\u00f6yle bir teklifi, “Sava\u015ftaki yeri ne kadarsa o kadar yazd\u0131m” diyerek kabul etmemi\u015fti.<\/p>\n\n\n\n

Birg\u00fcn me\u015fhur iktisat\u00e7\u0131 Fritz Neumark bir konferans i\u00e7in T\u00fcrkiye’ye gelmi\u015f. \u00d6\u011frencilerden biri kalk\u0131p bir soru sormu\u015f. Neumark, “Evlad\u0131m” demi\u015f, “Sizin diliniz on y\u0131lda bir de\u011fi\u015fiyor. O y\u00fczden ne dedi\u011fini anlayamad\u0131m.”<\/p>\n\n\n\n

Dil bahsi a\u00e7\u0131ld\u0131\u011f\u0131nda bunu hep anlat\u0131rd\u0131.<\/p>\n\n\n\n

Keza M\u00fckrimin Halil’in, “G\u00fcne\u015f Dil Teorisi” konferans\u0131nda konu\u015fmamak, inanmad\u0131\u011f\u0131 bir\u015feyi iktidar bask\u0131s\u0131yla savunmamak i\u00e7in di\u015flerini \u00e7ektirerek rapor ald\u0131\u011f\u0131n\u0131…<\/p>\n\n\n\n

Fikirleri, konseptleri anlamay\u0131 kolayla\u015ft\u0131racak b\u00f6yle anekdotvari pek \u00e7ok hikayesi vard\u0131. Yoksa mesela siz anlat\u0131n durun dile suni m\u00fcdahalenin ne kadar k\u00f6t\u00fc oldu\u011funu, o dili konu\u015fanlar\u0131n akl\u0131n\u0131, anlay\u0131\u015f\u0131n\u0131 k\u0131s\u0131rla\u015ft\u0131r\u0131p nesillerin irtibat\u0131n\u0131 kopard\u0131\u011f\u0131n\u0131 falan.<\/p>\n\n\n\n

\u00c7<\/strong>anakkale Mah\u015feri<\/h3>\n\n\n\n

“\u00c7anakkale Mah\u015feri<\/a>” yay\u0131mland\u0131. 1998.<\/p>\n\n\n\n

Ama \u00f6ncesi vard\u0131. Yedi y\u0131l \u00e7al\u0131\u015fm\u0131\u015ft\u0131 bu roman \u00fczerinde. Yerli ve yabanc\u0131 hat\u0131ratlar\u0131 okumu\u015f, defalarca \u00c7anakkale’yi gezmi\u015fti.<\/p>\n\n\n\n

Roman\u0131 yedi defa ba\u015ftan yazm\u0131\u015ft\u0131. Evet, b\u00fct\u00fcn kitaplar\u0131n\u0131 defalarca (en az be\u015f) yazard\u0131. Elle yazard\u0131. Bu y\u00fczden sa\u011f elinin ba\u015f parma\u011f\u0131nda nas\u0131r olu\u015fmu\u015ftu.<\/p>\n\n\n\n

O y\u0131llarda \u015fehitlikler terk edilmi\u015f gibiydi, \u0131ss\u0131z, kimsesiz. Gelen giden yoktu.<\/p>\n\n\n\n

Ancak hocan\u0131n roman\u0131 \u00e7\u0131kt\u0131ktan ve milyonlarca satt\u0131ktan ve insanlar \u00c7anakkale’nin hikayesini \u00f6\u011frendikten sonra ilgi artt\u0131. Daha sonraki y\u0131llarda \u00c7anakkale turizmi patlam\u0131\u015ft\u0131 resmen. Hepsi hocan\u0131n fitili ate\u015flemesi sayesindedir.<\/p>\n\n\n\n

Her y\u0131l 18 Mart anma t\u00f6renlerinde hocay\u0131 \u00c7anakkale’ye \u00e7a\u011f\u0131r\u0131rlar, o da sabahtan ak\u015fama kadar cephelerde geze geze, dakika dakika sava\u015f\u0131 b\u0131kmadan anlat\u0131rd\u0131. Herhangi bir \u00fccret almazd\u0131.<\/p>\n\n\n\n

Bir yazara eser olarak \u201c\u00c7anakkale Mah\u015feri\u201d yeter.<\/p>\n\n\n\n

Ki\u015fili\u011fi<\/h3>\n\n\n\n

Vefal\u0131yd\u0131. Tan\u0131yan herkesin ilk s\u00f6yleyece\u011fi \u015feylerden biri budur.<\/p>\n\n\n\n

Sab\u0131rl\u0131yd\u0131, fedakard\u0131. M\u00fctevaz\u0131yd\u0131.<\/p>\n\n\n\n

K\u0131zd\u0131\u011f\u0131 zaman da itidalliydi.<\/p>\n\n\n\n

K\u00fcf\u00fcrl\u00fc konu\u015fmazd\u0131.<\/p>\n\n\n\n

Kalp k\u0131rmazd\u0131.<\/p>\n\n\n\n

Kendisinden ya\u015f ve pozisyon olarak a\u015fa\u011f\u0131da olan biri, hocaya kaba ve sayg\u0131s\u0131zca davranmay\u0131 adet edinmi\u015fti. O ki\u015finin bulundu\u011fu mekana normalde gitmesi gerekirken, kar\u015f\u0131la\u015fmamak i\u00e7in gitmezdi. Halbuki o ki\u015fiyi susturacak hatta oradan g\u00f6nderecek imkanlar\u0131 da vard\u0131.<\/p>\n\n\n\n

Bir g\u00fcn dayanamay\u0131p “Hocam, bu ki\u015fiye haddini bildirebilece\u011finiz halde neden b\u00f6yle yap\u0131yorsunuz?” diye sormu\u015ftum. Hi\u00e7 unutmuyorum, “Kuzum, d\u00fcnyada kalp k\u0131rmaktan daha k\u00f6t\u00fc bir\u015fey yoktur.” demi\u015fti.<\/p>\n\n\n\n

Evlendi\u011finde biri hocaya \u00e7ok hadsizce ve k\u00f6t\u00fc davranm\u0131\u015ft\u0131. Yine de o bir ser\u00e7e ku\u015fu nezaketiyle muamele etmi\u015fti.<\/p>\n\n\n\n

G\u00f6n\u00fcl insan\u0131yd\u0131.<\/p>\n\n\n\n

Vefat\u0131<\/h3>\n\n\n\n

\u0130nsan baz\u0131 kimselerin hayat\u0131ndaki a\u011f\u0131rl\u0131\u011f\u0131n\u0131 onlar sa\u011fken tam idrak edemiyor. Mehmed Niyazi hocay\u0131 kaybettik. \u0130\u00e7imden bir \u015fey kopmu\u015f gibi hissediyorum. — 11 May\u0131s 2018. (Vefat etti\u011fi g\u00fcn).<\/p>\n\n\n\n

B\u00f6yle yazm\u0131\u015f\u0131m g\u00fcnl\u00fc\u011fe.<\/p>\n\n\n\n

Hayat\u0131m\u0131n belki de en g\u00fczel y\u0131llar\u0131nda tan\u0131m\u0131\u015ft\u0131m Mehmed Niyazi \u00d6zdemir’i.<\/p>\n\n\n\n

Gen\u00e7li\u011fimin o da\u011fda\u011fal\u0131 y\u0131llar\u0131nda, hocayla ilgili sadece g\u00fczel hat\u0131ralar\u0131m var.<\/p>\n\n\n\n

Benim i\u00e7in bir hoca, bir abi, bir baba gibiydi.<\/p>\n\n\n\n

\u00c7ok k\u0131ymetliydi.<\/p>\n\n\n\n

Tekrar m\u00fclaki olmak ahirete kald\u0131.<\/p>\n\n\n\n

Allah gani gani rahmet eylesin.<\/p>\n\n\n\n

\"\"\n\t\t\t\n\t\t\t\t\n\t\t\t<\/svg>\n\t\t<\/button>
Tarih: 04 Eyl\u00fcl 2010.<\/em><\/figcaption><\/figure>\n\n\n\n

Not:<\/h3>\n\n\n\n

Asl\u0131nda k\u0131sa bir video haz\u0131rlamak i\u00e7in not almaya ba\u015flam\u0131\u015ft\u0131m. Yazd\u0131k\u00e7a video notlar\u0131 olmaktan \u00e7\u0131k\u0131p bu yaz\u0131ya d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Biraz da\u011f\u0131n\u0131k oldu. Ama ansiklopedi ve biyografilerde, internette bulunamayacak m\u00fchim noktalar\u0131 san\u0131r\u0131m yazd\u0131m. Tabi her insan bir alem ve b\u00fct\u00fcn\u00fcyle tan\u0131mak ve aktarmak imkans\u0131z.<\/p>\n\n\n\n

Belki hat\u0131rlad\u0131k\u00e7a bu yaz\u0131ya ilaveler yapar\u0131m.<\/p>\n\n\n\n

Kendimi \u015fu an \u00e7ok hafiflemi\u015f hissediyorum.<\/p>\n\n\n\n

09 May\u0131s 2023.<\/p>\n","protected":false},"excerpt":{"rendered":"

Niyazi hoca sayesinde, o geldi\u011fi i\u00e7in gelenlerle her ak\u015fam bir sohbet halkas\u0131 olu\u015furdu. Neler konu\u015fulmazd\u0131 ki; darbeler tarihinden Osmanl\u0131 tarihine, Tolstoy-Dostoyevski\u2019den Peyami Safa\u2019ya, tarih felsefesinden felsefe tarihine, \u0130ngilizlerin Banglade\u015fli tekstil ustalar\u0131n\u0131n parmaklar\u0131n\u0131 kesmesinden Michelangelo\u2019nun Musa heykeline neler neler\u2026<\/p>\n

Buras\u0131 adeta resmi olmayan bir \u00fcniversite, bir akademiydi. […]<\/p>\n","protected":false},"author":1,"featured_media":1243,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"1","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/mehmed-niyazi-1.jpg","_seopress_social_fb_img_attachment_id":1243,"_seopress_social_fb_img_width":1200,"_seopress_social_fb_img_height":675,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"https:\/\/sderekoy.com\/tr\/wp-content\/uploads\/mehmed-niyazi-1.jpg","_seopress_social_twitter_img_attachment_id":1243,"_seopress_social_twitter_img_width":1200,"_seopress_social_twitter_img_height":675,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","_seopress_news_disabled":"","_seopress_video_disabled":"","_seopress_video":[],"_seopress_pro_schemas_manual":[],"_seopress_pro_rich_snippets_disable_all":"","_seopress_pro_rich_snippets_disable":[],"_seopress_pro_schemas":[],"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[27],"class_list":["post-532","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-mehmed-niyazi"],"_links":{"self":[{"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/posts\/532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/comments?post=532"}],"version-history":[{"count":2,"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/posts\/532\/revisions"}],"predecessor-version":[{"id":2607,"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/posts\/532\/revisions\/2607"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/media\/1243"}],"wp:attachment":[{"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/media?parent=532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/categories?post=532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sderekoy.com\/tr\/wp-json\/wp\/v2\/tags?post=532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}